Flexibility – Taghreed Ibrahim Al -Tasan
Taghreed Ibrahim Al -Tasan
In the depths of a person lies a hidden desire to emancipate the power of memory, and yearning for a moment that is not burdened by a past and does not spoil the experience.
There is a moment when the glow of memories is faded, not because it has lost its impact, but rather because a person yearns for what he has not yet lived. He has a deep feeling that his past is no longer enough to take him forward.
At that moment, the question begins: Can we have a new memory that is not based on what it was, but rather what it could be?
This tendency to emancipation is not a denial of the self, but rather it is essentially a tendency to re -construct it on a different floor, which is not governed by the scars and is not limited by the old repercussions.
However, the idea of past memory raises fundamental questions about the possibility of this existentially. Memory is not just a time archive of events, but rather an integrated system that constitutes perception and directs decision.
It is the energy that gives the future its features, but it may turn into a restriction if it is filled with what hinders the movement and obscures the brightness of the possibility.
On the other hand, the true identity is based on the stability of the foundation, with the possibility of flexibility in the transformation to keep pace with developments without compromising the origin of the foundations. A person is not born with a complete identity, but rather makes it by engaging in life, receiving shocks and transgressing challenges.
Every attempt to develop ancient identity is, in its depth, the act of a second birth, in which a person chooses to start again, not to escape himself, but rather aspire to a wider self.
Identity is not a ready -made template that is imposed on humans, but rather a continuous work, an open project for transformation. Whoever decides to redraw the features of his identity by highlighting the beauty of its origin with its dressing the appropriate time of time, he does not destroy himself, but rather re -directs it. He is born from his ashes with his choice, not by virtue of necessity. With this act, he proves that a person is not defined by what was, but rather with what he aspires to.
Freedom from mental calculations and the weights of relationships and the stagnation of waiting does not mean recklessness, but rather a brave proposal to redefine the conditions of living.
There is something similar to the free jump towards a white that has not yet been written, towards the possibility that the tissue of the story would be woven from renewed beginnings, without the burden of previous experimentation or the repetition of familiar mistakes.
When a person succeeds in reshaping the features of his memory and identity, he is not satisfied with achieving his individual victory, but indirectly contributes to the liberation of the collective space from the dominance of broken traditions.
Renewable society is not born from major theories, but rather from individuals who decided to break the circle, and turn their memory from personal prisons into humanitarian cranes capable of inspiring others to get out of the shadow.
The greatest thing that one can do is not to carry his past, but rather that it exceeds the impurities that are attached to it. The major adventure does not lie in the rise of the summits, but rather in the audacity to maintain the fertility of the first earth while improving its production in line with environmental and temporal developments.
It is the adventure of an object that is not satisfied that your place is a secret that is going on in the same circle, without listening to a call that is above what it could be.
The adventure in its essence is not to leave the place nor to dissuade from ourselves and what we believe in and educate it, the adventure lies in leaving what hinders our progress so that we do not lose the forefront. To be free from the novel that was written to us, and perhaps this is what makes the experience more honest.
Often, the courage lies in jumping towards the new as we carry studied maps, and in confidence that life is worthy of extinguishing outside the style, and that the self is able to rediscover itself as long as the roots are alive and pride in it remaining, but with features that make it more fresh and splendid.
The flexible individual who can move easily between the origin and the new one, becomes more willing to contribute to the formation of a fertile giving environment, which constitutes more spacious society features, in which ties are based on respect, and the ideas are reformulated in it that guarantees – after God – the sustainability of growth.
